Wednesday April 29, 2020

²⁹ As they were leaving Jericho, a large crowd followed him. ³⁰ There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord, have mercy on us, Son of David!” ³¹ The crowd sternly ordered them to be quiet; but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” ³² Jesus stood still and called them, saying, “What do you want me to do for you?” ³³ They said to him, “Lord, let our eyes be opened.” ³⁴ Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.

Matthew 20:29-34

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Two blind men were sitting together on a road outside of a city, and called out to be healed by a traveling prophet and preacher, who we now know as our Lord, Jesus. The crowds that were with Jesus shouted at the two men to keep quiet – they viewed the men as a nuisance. Why?

• Why were the blind men sitting outside of the city?
• Why were they by themselves without anyone to help them?
• Why were two blind men together at all?
• Why was the response of the crowds to keep them quiet, rather than to listen to them?

The blind men were likely not family members, and yet they became like family to one another because of their shared affliction of being blind. As blind men, they were seen as being punished by God for a sin that they committed, or a sin their parents committed, and as such, they were not seen by the people as men they should help, but men who they should exclude and silence.

And so, these two men stick together because they may have no one else, and then they hear the commotion of a large crowd coming their way, and they heard the name “Jesus” being a person that is being addressed as being present. Remembering others who’ve passed by talking about this Jesus before, they decided to call out to this healer that they heard so much about. For yes, they were seen as cursed by the crowds, but surely Jesus would have mercy on them, and heal them, just as they had heard he healed others.

On that day, these two men who were considered cursed, and they had possibly even considered themselves cursed, but they were then healed by a man who the people believe was sent by God in some way. Their world changed that day in a dramatic way because they not only could see again, but they no longer just had each other – they had a whole other family.

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I love how the Gospels continually point out these moments where Jesus goes against the cultural norms in order to help people in need of saving, hope, healing, acceptance, and love.

I also love that this story points out that people who are afflicted usually help one another.

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In college, I volunteered with a church near the school to go out to a place called “Tent City” in Bristol, PA where a homeless community was formed because they had no where else to go, and they decided that it was good to at least live together. In this camp, there were many men and women, and they were divided into two main sides: one side was younger, and were more okay with drug use, and the other side tended to be older and they were just there to survive and be together without drugs. Nevertheless, though the eaders of these respective sides had disagreements, they still respected each other enough to work together to make sure that everyone had enough supplies.

Our group was not there to provide physical aid, as the community there had many other groups donating to them that they didn’t really have an idea for how we could help them physically. So what we did was go there just to speak with them, laugh with them, tell each other stories, and if they asked for it, we prayed with them and had a bible study. The leaders of the church did much for this community and others through helping them find work, get help, and providing community dinners, but our little group of volunteers were only there to provide them with something that they were missing on a another human level – connection, conversation, and inclusion from those outside of the camp.

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A lot of us are missing connection, conversation, and inclusion from those outside of our homes right now. We find ourselves feeling understood and validated through groups for parents during quarantine, through funny memes/pictures that point out the little frustrations of this time, through shared opinions on how to move forward, and through many other ways.

And all of us are together, sitting on the road of our uncertain present, calling out to God to change the way we experience life, to bring back to us the senses of community, hand shakes, and hugs. To bring to us the reunion of family members that we are currently estranged from. And to bring us into our churches that we are currently not allowed to enter.

But at least in our longing, we are together through out shared prayer.

-Jon Bauman

Thursday April 23, 2020

⁹ So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. ¹⁰ Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” ¹¹ But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! ¹² Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 

¹³ But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” ¹⁴ So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

2 Kings 5:9-14 (NRSV)

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Naaman was considered a great man who was the commander of the King of Aram’s Army [Aram would have been located in modern day Syria] – The Lord even gave the King victory in battle because of Naaman (2 Kings 5:1). But Naaman developed leprosy, which was a physical and cultural death sentence because of its deteriorating effects on the body, and because of its contagion.

Naaman’s wife had a servant from the land of Israel, and the servant told his wife of a prophet in Israel who could heal him. Naaman was desperate to be healed, so he traveled with some of his men to this prophets house.

The text that we read today shows the prophet telling Naaman to do something so seemingly meaningless to address the severity of his disease that he thought it was a joke of some sort; that this prophet was really just a Crazy man.

Naaman’s servants wore him down to just trying it out, and he was healed. The story from 2 Kings 5 ends with Naaman proclaiming that surely there must be no other God than the God of Israel, for he had never experienced his previous gods power in that way.

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The Bible is full of interesting stories such as this one where an outsider to Israel is spoken well of, and even aided by our God. In this instance, 2 Kings communicates that Naaman was helped by the Lord before he even met Elisha through his victory in battles, and then He was healed by a Hebrew prophet, and was then welcomed as a religious convert. Elisha even understood the fears of Naaman of going public about his faith in the God of Israel when he went back to serve his King who worshipped other Gods.

It is a story that speaks to the heart of what our faith was always intended to be – a light to the nations through the God who rescues.

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Right now, the medical experts are telling all of us to stay home, to wear gloves, and to wear face-masks. A lot of us may have felt like Naaman at first – we may have seen these precautionary statements as either an over-simplification of addressing the problem, or perhaps we saw it as ridiculous when compared to the earlier advice we heard of “just wash your hands”.

But eventually, most of us have adopted these precautions either by choice, or because it has now been mandated. More people are taking steps to heal and protect our communities through working together, even if initially, we didn’t understand it.

We can view these masks as symbols of fear, or as symbols of light that speak to our mutual care and concern for one another.

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The Church around the globe has responded to this crisis in many ways. Many Pastors, church staff, and church leadership are putting in more hours than normal, churches are getting more and more familiar with technology and social media outlets, and phone calls and cards are being made. The Global Church is working hard to provide hope to our world.

Individual churches are seeing more engagement with their online services than they had typically seen on a Sunday Morning before all of this happened. Simple videos or posts that are made throughout the week are getting more responses than previously seen as well.

And why? Because the Church is seeking to be a light in the darkness, the church is seeking to bring light, and the church is seeking to bring healing to all people, whether they were members of churches before, or not.

This time, I believe, will show us the value of what Christianity offers our world – a welcome and a hope that extends past those who were already Christians – just like how the Bible extended blessing, hope, and healing to Naaman who worshipped other gods.

The Christian Churches around the globe are highlighting the Gospel right now through their messages that our God understands suffering, through the messages of Hope that we can have amidst calamity, and through the met needs of people who are longing for the kind of hope, community, and meaningful connection that the Christian Church provides.

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I don’t know when churches will begin to meet in their buildings again, but I believe that when we do, we will begin to see new faces as more people are reflecting on their need for healing, and on the call of God to bring light to the world.

Thursday April 16, 2020

²³ And when he got into the boat, his disciples followed him. ²⁴ A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. ²⁵ And they went and woke him up, saying, “Lord, save us! We are perishing!” ²⁶ And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. ²⁷ They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

Matthew 8:23-27 (NRSV)

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We have seen the movies and TV Shows about boats being stuck in the middle of the ocean during a storm, and have felt the tension of the scene as the crew attempts to keep the boat above water. But this scene from Matthew 8 is even more tense than those moments.

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Do you remember the story of Jonah when he refused to go where God told him to go, he fell asleep on a boat going somewhere else, and a terrible storm hit? The men on the boat blamed him for the storm because it was a common belief that the gods controlled the seas and the weather, and that Jonah must have upset his God. The only way in which the storm would calm was if Jonah sacrificed himself for the good of the crew by throwing himself overboard. The story doesn’t end there for Jonah either. But the point is that the people saw the rough weather as an indication of the anger of their gods. And the Sea was a scary Abyss that had no bottom.

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In this passage, Jesus is exhausted from all of the ministry that needed to be done on the mainland, and he instructed his disciples to get in a boat and to go to the other side of the sea of Galilee. The “other side” of the sea of Galilee was populated completely by Gentiles, whereas where they came from was primarily occupied by the Hebrew people. Therefore, this “other side” would have been seen as unclean, dangerous, unholy, and even evil.

Can you imagine the disciple’s apprehension before getting on that boat as they wondered why Jesus would take them to the other side? Now imagine their confusion, anger, and fear, as the winds and waves start to get wild, and their leader is asleep at the stern of the boat (as Mark 4 tells us) which gave direction to the boat.

They must have wondered, “are we being punished? Is this not who we thought? Is he not going to help us?”.

Jesus then wakes up, and REBUKES the winds and the sea. That is, he puts the winds and the sea into place by submitting them under his authority, and there was a “dead Calm”. That which was alive and thriving, scary and treacherous, is now dead.

“What sort of man is this, that even the winds and the sea obey him?”

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In that one act, Jesus proved his authority over the sea, which was seen as a murky abyss, over the weather, which was seen as being controlled by the gods (showing his own divine authority), and over the situation by showing the disciples that they can have peace when they are with Him.

During this time of turmoil, as our world is being tossed in the winds of fear and on the waters of hopelessness, we can either resign ourselves to this fear and to this hopelessness, or we can seek a peace that comes from knowing that God is with us.

We do not know when this will all go away, and when things will begin to feel normal again, but we do know that God is with us when we are afraid, when we cry, and that we can have peace in knowing that.

In trusting in this, we continue to follow Jesus into the unknown, like the disciples followed Jesus onto that boat that was headed to the other side.

Wednesday April 8, 2020

Rescue me from my enemies, Lord;
    I run to you to hide me.
Teach me to do your will,
    for you are my God.
May your gracious Spirit lead me forward
    on a firm footing.

Psalm 143:9-10 (NLT)

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Children will often run to trusted adults like parents, grandparents, relatives, or guardians, in their life in times where they are troubled and scared. When they reach the one they trust, they either need to cling to them, or they try to hide behind them. They do this because they are scared or upset, and the adult that they run to is meant to protect them.

As we grow older from childhood to adulthood, there are still times in our lives when we call our parents, or others that we trust, because we just can’t figure out how to handle the situation we are in.

Maybe we need to call them if we are trying to figure out how to fix some leaky pipes, maybe its how to change brakes and rotors, maybe its to ask what a good substitute for eggs would be, and maybe its to ask them what to do when something bad happens, and we feel like a wreck, or we feel scared.

The person on the other end of the line will gladly listen to the questions, and they will attempt to help you as much as they can; for in this moment, they are reminded that they are loved and valued, and that they are needed.

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When we are faced with things that we don’t know how to handle, we need to be reminded that God is always there for us, and is always ready to listen. No matter how old we become, no matter what we have done, or how far we have ran away in the past, God is always waiting to listen to our troubles, and to provide guidance and help.

When we receive comfort from a parental figure, we are reminded of the kind of love that God has for us.

When we are that parental figure, and we are asked advice from those who seek it, we are reminded that we have an opportunity to show God’s love to them.

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Take some time today to thank your family for all that they do for you, and to pray to your heavenly Father to ask Him for his help, protection, and guidance.