After being sealed in the tomb, along with all of our questions and concerns for our world, Jesus rose again, and the stone was rolled away from His grave.
Our God Lives.
Everything that he had said before about His Father in heaven, the Kingdom of God, the temple being rebuilt, and all of his teachings were completely confirmed in his Resurrection. He is who he said he was.
So where does that leave our largest looming question from Part 3 – How did the Crucifixion and the Resurrection change our world for the better?
The crucifixion was God, The Son, going to the logical end of our suffering, which is death. This was the day that the “Revolution Began” as N.T. Wright says. Christ’s initial followers were in mourning over the great loss of losing a God that was also a friend.
The Resurrection was God overcoming all of the suffering, evil, sin, and death in the world in order to breathe life into His people. The initial followers of Jesus, who were mourning his death, rejoice to see that Christ, their King, is Alive!
The crippling bondage of our suffering is gone through the listening and guiding of a friend who’s been there, and through the decree of a King that there WILL BE a resurrection from our earthly calamity.
In these things, we realize that we are not alone in our suffering and that there is hope for the future, even in the moments when we can only see darkness.
When we go through trials:
- It is liberating to have someone to talk to who has experienced something similar to you. That is Jesus.
- It is empowering to hear the words of an authoritative figure saying, “this too shall pass; this is not the end”, when we can’t see the end of our affliction. That is Jesus.
When others go through trials:
- The bondage of Humanity’s suffering loosens when followers of Jesus live in this world as citizens in a Kingdom that washes the feet of those that the world rejects.
- The Church has a real message of understanding, empowerment, and hope to provide, and that message is made tangible through the love, care, service that we show others, and in the words we teach.
But Christians are not always perfect. In fact, we never are perfect.
Terrible things have been done in the name of Christ on a grand scale.
Shameful things have been done by Christ followers when they believe the doors are shut.
Hypocrisy is an unavoidable side-effect of a religion that calls flawed people to follow a flawless God. And more than that, human sins have a way of replacing our devotion to God by convincing us that what we are doing is okay – greed, pride, anger, and other things can all be justified in some way.
“God [is] with us”
That is why when we look back in human history, (which is cataloged by war, victory, and loss more than achievement, art, and compassionate acts) we find hypocrisy…
Hypocrisy makes it hard to see the good, and harder to see the Holy.
But Jesus Christ, through his life, teachings, death, and resurrection, shows us a consistency of character that is unparalleled; a character that is so completely devoted to the “other” that hypocrisy could have never been a charge made against Him.
We can’t be Jesus…but we can try to be more like Him each day, and part of this is through viewing the overlooked positive things about the past; it’s seeing the Christians fighting against Hitler and deciding, THEY are following the ways of Christ…the Nazis are just using the name.
And we can also become more like Jesus when we begin to realize that a speck in another person’s eye doesn’t matter when we have a plank in our own…It’s harder to accuse others of sin when we realize our own sinfulness.
But when we view ourselves and others as equally in need of a God who redeems and restores, we are more willing to take part in that restoration by washing the feet of another.
Theological Rabbit-Trail – Christians do not all agree as to what Christ dying actually accomplished:
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Some believe that Christ was the perfect sacrifice to the righteous Father for humanity’s sin (Penal Substitutionary Theory)
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Some believe that a payment had to be made to the powers of evil in order to free humanity from its grip which started after the Fall of Adam and Eve (Ransom Theory)
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Some believe his death and resurrection defeated the bondage of evil [sin, death, earthly governments, satan, demons] on the people of God (Christus Victor Theory)
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Some believe that Christ lived and died on this earth in order to restore humanity, and his death and resurrection are meant to be an inspiration for others to follow the ways of God (Moral Influence Theory)
The above popular theories of WHY Christ had to die, and WHAT that accomplished are called “Atonement Theories”, and not all of the atonement theories are present here.
I do not believe that ONE atonement theory, by itself, is completely satisfactory – I believe there is more nuance in the Bible than that in regards to these thoughts. Instead, I think that we should view the death and resurrection of Jesus with multiple theories in mind.
What do you think?
As he was lifted up, not on a throne, but on an execution device for criminals, he saw soldiers gambling over his clothes…he heard the mocking of the crowds…he heard the taunts of one of the other criminals on one side, and the confessions of another on the his other side.
Christ began the meal with an act of service. He washed the feet of his disciples (something usually done by those in lower classes, or servants). He even washed the feet of Judas Iscariot – the one whom he knew would go off to betray him.
When we break the bread, we are to remember that: His crushed body frees us from the slavery and bondage of our sin, the world, and the powers of evil.
They remembered the plagues that Moses called down from heaven. They remembered the blood of a lamb that had to be put on doorposts in order to save them from the justice of God that was coming for the people in power who kept refusing to release the people of God.
On the other end of the city, the most immediate source of that oppression marched in. Swords, spears, helmets, and shields were glistening in the sun as this ruler made his grand entry in a show of force and power to meet the possible threats of crime and uprising as these rebellious Hebrew people flocked to Jerusalem to celebrate Passover.
Lamb Theology 