Storms & Giants: Lectionary Readings for June 24, 2018

8789717f13169d2b6350faef1651ade5.jpgClick Here for Audio Recording

There are times when we are faced with something bigger than we can handle. And I know that statement runs opposite of the line “God doesn’t give you more than you can handle”…But sometimes that statement does not match our experience. Sometimes that statement feels like an encouraging bumper sticker on a car that is being towed to the junkyard.

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Sometimes, yes, sometimes…we are faced with things that we CANNOT handle. But hope can still give light to our existence when our past, present, and near future times still appear as dark and murky. This hope does not minimize the pain of our current struggle, but it gives us the strength and nourishment that we need to get through our struggles. 

I believe that God is on the side of those who struggle with things that they cannot handle (Psalm 9:9–20) because God has experienced human pain and emotion to the fullest extent. This then necessitates the belief that God stands against those who oppress others; those who intentionally do harm to children of God. 


1 Samuel 17:1–49

I remember sitting with my parents a few months ago at their place watching an old Christian movie about David and Goliath that was almost two hours long, and it was only and solely about the big fight. It was the cheesiest, most drawn-out movie I have ever seen. 

But Goliath was a bodybuilder. And David was a twig. 

The Philistines were an established nation and force. And the Hebrew people were just starting out. 

So when the Philistines offered to forgo the big battle in exchange for a champion vs. champion fight — the Hebrew people were tempted, but they remained silent. 

No one wanted to fight Goliath. They would rather die in a big battle than die at the hands of a man who probably had the most gruesome rumors spread about him. 

David stepped up to the plate, and those around him probably thought he was being sarcastic…but he wasn’t. This crazy shepherd boy who plays the harp actually wants to fight a bodybuilder who could have torn him limb from limb. 

David’s faith motivated him to overcome his fear, and it drove him to face his demons because he had the God of the underdogs and the oppressed with him. He knew that God was on his side. 

Goliath fell victim to an inexperienced and ill-equipped boy with a slingshot because of the power and compassion of a Mighty God who stepped into a situation that an entire nation could not handle.


2 Corinthians 6:1–13

Facing giants isn’t a new theme for Judaism or Christianity. It is riddled in our history as an integral part of our identity and our relation to God. 

We do not worship God because we want our best life now. We worship God because God is worthy of our praise, even when we are facing giants, or in the deepest of valleys. 

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The Judaic/Christian faith is an honest faith. The Psalms are full of celebrations and laments. It’s not all rainbows and smiles — and I like that. It is life-giving, hopeful, but it also lets us mourn, grieve, cry, and even get angry. Therefore, our faith cannot be reduced to an encouraging bumper sticker on a car headed to a junkyard — as if all hope is lost when life hits us hard— our faith is more like the family and friends who surround us and support us after the wreck.

The Apostle Paul is an important influencer on the Christian faith, but he can sometimes be an intimidating character to imagine. There are times when you’d want to invite him into your living room for a nice chat, and maybe so that he can encourage you, and there are times when you’d like to leave him at the door. He’s kind of like that family member who gives you some tough advice that you really don’t want to hear in the moment, but then later you realize how right they were in that advice, and how their roughness around the edges was motivated by their intense desire to see you succeed and grow.

Paul wasn’t like a TV preacher with a shiny suit, and a Mercedes. What he said to those who were suffering was born out of his own experiences as one who had previously caused much suffering, and as one who currently suffers for the very message that he was presenting to the church. 

In 2 Corinthians 6:1–13, Paul writes of all that he has gone through in his pursuit of God, and in the pursuit of spreading his message. He lists that he and his peers went through “beatings, imprisonments, riots, labors, sleepless nights, and hunger”, but he also maintains that unrelenting hope that we’ve been talking about. He writes, “We are treated as impostors, and yet are true; as unknown, and yet well known; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.”

A beaten man who had been thrown into prison on multiple occasions continues to seek and follow God because hope was no longer a manufactured emotion, but an implanted sense of direction to lead him through his calamity.

God is on the side of the weak, the sick, the poor, and the oppressed. And God sends out others to wade into brokenness and to point to when all things will be made new. il_fullxfull.438193639_q47r.jpg


Mark 4:35–41

As a Christian, no figure brings me greater hope than Jesus Christ, as revealed in the Gospel accounts. So much of how we should treat one another, how we are to understand Gods love for all (including ourselves), and to what great depths God was willing to go in order to redeem a broken world, is found in the Gospel accounts of Matthew, Mark, Luke, and John.

The Gospel of Mark is an intriguing read. In it we find Jesus who is equally concerned about the people’s spiritual and physical needs — but Mark focuses on spiritual warfare and power, unlike any other Gospel account. 

In the first few chapters, you find story after story of Jesus performing exorcisms; literally casting out demons. In Mark 3:23–30, Jesus gives this INCREDIBLE explanation of why he is doing it; he said that when a person breaks into a house, he binds the strong person of the house so that he can gain control of the house, and take what he wants. He is saying that by casting out demons, by binding the devil, he is debilitating the effects that the powers of evil have — Christ is taking over control of the house. 

The people, who were formerly demon-possessed, used to be outcasts of society; their family disowned them, they could no longer go to the temple, and the religious folks gave up on trying to help them. But now they were free from the strong man that bound them, and they were free to escape their calamity and shame. Christ took over the house.

After this, Christ spends some time teaching parables — stories — that explain the importance of faith amongst, and despite of, the reality of turmoil and struggle. It is only fitting then, that the author of Mark places the next scene in the middle of a stormy sea. 

Image 06.jpgThe wind is howling, the waves are crashing, and water is beginning to get into the boat. The closest followers of Jesus on earth are scrambling to keep the boat afloat while Jesus is sleeping on a pillow — as if nothing was happening. 

Frustrated, they woke up the one person who may know what to do, and they asked him, in pure panic, “Don’t you care that we’re drowning??”

Jesus arose from his slumber and ordered the winds and the sea to be still.

All was calm. The boat remained afloat. And these followers of Jesus were left scratching their heads as they wondered who this man really was…the man who had control over the winds and the sea. 

Jesus demonstrated power and authority over the storms of people’s lives, and the storms that would cause them to lose their lives. Christ took over the house.


Application

There are times when we feel like those early followers of Jesus in the boat on the stormy sea — we cry out to God and we desperately ask: “Don’t you care what is happening to us?? Wake Up! Move! Do Something!”

And there are times when we observe others going through turmoil, shame, abuse, oppression, persecution, prejudice, and heartache, and we cry out to God with those same words.

But it is in times of destruction that renewal can most clearly begin to formulate in our vision — like a dead-looking tree in winter that begins to bud in anticipation of spring. We may see the leaves and the flowers, or maybe we won’t — but we now know that that tree is not dead. All Hope is Not lost. 

And when we realize this great hope that we had to have implanted within us, we are then called to share the source and the sustenance of that hope with those who need it most. 

In remembering the words at the beginning of this message:

God is a God who is “on the side of those who struggle with things that they cannot handle (Psalm 9:9–20) because God has experienced human pain and emotion to the fullest extent.” This calls us to stand with those who are hurting, broken, and oppressed.

 “This then necessitates the belief that God stands against those who oppress others; those who intentionally do harm to children of God.” This calls us to stand against the powers of evil in this world — to bind them and gain control for the Kingdom of God.

We may not be able to handle things on our own, but we have an ever-present God, and an ever-expanding support network to hold one another up.

“God is on the side of the weak, the sick, the poor, and the oppressed. And God sends out others to wade into brokenness and to point to when all things will be made new.”

Hope is already, and Hope is yet to come. Amen.

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The Passionate Kingdom – Reflections for Holy Week (Part 4)

After being sealed in the tomb, along with all of our questions and concerns for our world, Jesus rose again, and the stone was rolled away from His grave.

Our God Lives.

Everything that he had said before about His Father in heaven, the Kingdom of God, the temple being rebuilt, and all of his teachings were completely confirmed in his Resurrection.  He is who he said he was.

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So where does that leave our largest looming question from Part 3 – How did the Crucifixion and the Resurrection change our world for the better?

The crucifixion was God, The Son, going to the logical end of our suffering, which is death.  This was the day that the “Revolution Began” as N.T. Wright says. Christ’s initial followers were in mourning over the great loss of losing a God that was also a friend.

The Resurrection was God overcoming all of the suffering, evil, sin, and death in the world in order to breathe life into His people.  The initial followers of Jesus, who were mourning his death, rejoice to see that Christ, their King, is Alive!

The crippling bondage of our suffering is gone through the listening and guiding of a friend who’s been there, and through the decree of a King that there WILL BE a resurrection from our earthly calamity. 

In these things, we realize that we are not alone in our suffering and that there is hope for the future, even in the moments when we can only see darkness.

a9567b09e071dba7053c224794ce804b.jpgWhen we go through trials:

  • It is liberating to have someone to talk to who has experienced something similar to you. That is Jesus.
  • It is empowering to hear the words of an authoritative figure saying, “this too shall pass; this is not the end”, when we can’t see the end of our affliction. That is Jesus.

When others go through trials:

  • The bondage of Humanity’s suffering loosens when followers of Jesus live in this world as citizens in a Kingdom that washes the feet of those that the world rejects.
    • The Church has a real message of understanding, empowerment, and hope to provide, and that message is made tangible through the love, care, service that we show others, and in the words we teach.

But Christians are not always perfect. In fact, we never are perfect.

Terrible things have been done in the name of Christ on a grand scale.

Shameful things have been done by Christ followers when they believe the doors are shut.

Hypocrisy is an unavoidable side-effect of a religion that calls flawed people to follow a flawless God. And more than that, human sins have a way of replacing our devotion to God by convincing us that what we are doing is okay – greed, pride, anger, and other things can all be justified in some way.

 

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“God [is] with us”

That is why when we look back in human history, (which is cataloged by war, victory, and loss more than achievement, art, and compassionate acts) we find hypocrisy…

Hypocrisy makes it hard to see the good, and harder to see the Holy.


But Jesus Christ, through his life, teachings, death, and resurrection, shows us a consistency of character that is unparalleled; a character that is so completely devoted to the “other” that hypocrisy could have never been a charge made against Him.

We can’t be Jesus…but we can try to be more like Him each day, and part of this is through viewing the overlooked positive things about the past; it’s seeing the Christians fighting against Hitler and deciding, THEY are following the ways of Christ…the Nazis are just using the name. 

And we can also become more like Jesus when we begin to realize that a speck in another person’s eye doesn’t matter when we have a plank in our own…It’s harder to accuse others of sin when we realize our own sinfulness.

But when we view ourselves and others as equally in need of a God who redeems and restores, we are more willing to take part in that restoration by washing the feet of another.

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Theological Rabbit-Trail – Christians do not all agree as to what Christ dying actually accomplished:
  1. Some believe that Christ was the perfect sacrifice to the righteous Father for humanity’s sin (Penal Substitutionary Theory)
  2. Some believe that a payment had to be made to the powers of evil in order to free humanity from its grip which started after the Fall of Adam and Eve (Ransom Theory)
  3. Some believe his death and resurrection defeated the bondage of evil [sin, death, earthly governments, satan, demons] on the people of God (Christus Victor Theory)
  4. Some believe that Christ lived and died on this earth in order to restore humanity, and his death and resurrection are meant to be an inspiration for others to follow the ways of God (Moral Influence Theory)
The above popular theories of WHY Christ had to die, and WHAT that accomplished are called “Atonement Theories”, and not all of the atonement theories are present here.
I do not believe that ONE atonement theory, by itself, is completely satisfactory – I believe there is more nuance in the Bible than that in regards to these thoughts. Instead, I think that we should view the death and resurrection of Jesus with multiple theories in mind.
What do you think?

 

The Passionate Kingdom – Reflections for Holy Week (Part 3)

Betrayal is something that many can never get over.

As Jesus prayed in the garden for his suffering to be over, his friend Judas was orchestrating for his suffering to increase.

After Christ was arrested, the same people who shouted Hosanna before, we’re now shouting “Crucify him!”.

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His own disciples, when asked if they were a friend or follower of Jesus, denied their connection to him out of fear.

Jesus was alone in captivity, alone is his torment, and the only ones calling him a King now were Roman soldiers as they portrayed him as a lunatic with a ragtag sceptre, and a painful crown…


He carried his cross to the place where he would die. He watched as nails were driven into his hands.

87674682.jpgAs he was lifted up, not on a throne, but on an execution device for criminals, he saw soldiers gambling over his clothes…he heard the mocking of the crowds…he heard the taunts of one of the other criminals on one side, and the confessions of another on the his other side.

Some saw him as a King of the World…some saw him as the scum of the earth.

On that day, the Jesus that rules over the Passionate Kingdom, died.


Before he died, he proclaimed, “IT IS FINISHED!”.

His life, ministry, and death ALL meant something for this world – every Christian will agree to this.

But what did it do that made the world quantitatively different?

Why do we still experience evil, torment, betrayal, and blood-thirsty crowds?


Jesus knew our pain, our sorrow…our hopeless and endless longing for something to change.

He knew the hurt from betrayal.

But He became a King at a Table amongst friends and a King on a cross amongst enemies.

And he died for both audiences.


But what was finished?


In this time of reflection upon the death of Christ, our questions linger inside of a sealed off tomb.jesus-sealed-tomb.jpg



Subscribe for part 4 after Easter

The Passionate Kingdom – Reflections for Holy Week (Part 2)

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Imagine if Jesus did not go to the cross, but instead overruled the Roman Empire in Judea in the 1st Century.

His rule would last for as long as his earthly body would live, but then the world would resume its chaos just as it had before.  Jesus would be replaced with a lesser king, and then a lesser king – until finally the people of God were left with filthy rulers who claimed a special connection with God.

Wait..doesn’t that sound familiar?  World history is FULL of leaders of nations who claimed to follow Christ and yet were famous for their bloodshed, odd practices, and injustice.

If Jesus had followed the desires of the people of Judea in the first century, nothing about his mission then would make a difference of substance now.

So what does this Passionate Kingdom of Jesus look like?


Freedom To Serve

The ways in which Jesus lets down and exceeds expectations is dramatic.  We know he wasn’t some military leader, but the “Last Supper” scene that is told each year on Maundy Thursday (The Thursday before Easter) is breathtakingly absurd.

The Gospel of Mark tells us that the Last Supper took place on the first day of the season of Passover; on the day in which a lamb was sacrificed for the meal. (Mark 14:12)

This is important because it means that Jesus and his followers, being observant Jews, were meeting together to observe the Passover meal together; a meal with many elements that represented different parts and themes of the Exodus story.

christ-washing-the-feet.jpgChrist began the meal with an act of service.  He washed the feet of his disciples (something usually done by those in lower classes, or servants).  He even washed the feet of Judas Iscariot – the one whom he knew would go off to betray him.

His disciples were taken aback by this odd act of service carried out by their leader – they even protested it! But still, Christ cleaned the feet of his disciples as a way of leading them by example to wash the feet of others – to be a servant to others.

Christ did this to show how the members of his Passionate Kingdom should act towards others in this world; to not remain still, or to just judge from afar, but to bend your knees before your fellow human being in need.

Christ was purposeful in his use of symbolism during this Passover meal with his disciples. When Christ says that the wine is his blood, the bread is his body – The symbolism was incredibly powerful.

The bread of Passover was meant to symbolize the Hebrew people’s time in slavery.

The four glasses of wine used at a Passover meal was used to symbolize God’s four expressions of deliverance in Exodus 6:6-7 – “I will bring out, I will Deliver, I will Redeem, I will Take you as my people” (Summary).

And so, here is a possible way of viewing Christ attributing the bread as his body, and the wine as his blood.

Capture-3.jpgWhen we break the bread, we are to remember that: His crushed body frees us from the slavery and bondage of our sin, the world, and the powers of evil.

When we drink the fruit of the vine, we are to remember that: His blood that was poured out redeems us from our past and marks us as the people of God.

Christ is the continuation and fulfillment of the Exodus account.

He was telling his disciples that He came to free us in a way that Moses couldn’t.  It wasn’t political freedom. It was freedom from the nastiest parts of ourselves, freedom from the most abhorrent wrongs committed by those in our world, and freedom from any true power that the powers of evil could have over us.

Instead of a Throne, A Table

When Christ conveys the rich symbolism of the bread and wine in the Last Supper, he does so as a King who is sitting at a table with those who did not meet the standards of the religious leaders of his day.  He was sitting with a tax collector, some fishermen, and he even sat with someone who he knew would betray him.

At a time when the Roman Empire was expanding by force and oppression of the “different”, Christ’s Passionate Kingdom was foreshadowed as expanding through the display of love and service to the “least of these”.

Instead of a throne overlooking peasants, Christ chose a table amongst friends to communicate the kind of relationship he seeks to have with his people. 

 

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Header & footer image used with permission from Kevin Odette Photography – Check out his other photos at kevinodettephotography.com

 


 

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The Passionate Kingdom – Reflections for Holy Week (Part 1)

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Palm Sunday just happened.

Churches throughout the world preached on Jesus riding into Jerusalem on a Donkey, and on the people laying down Palm branches and coats on his path as they honored him as a King.

 

In our church, the Pastor speaking mentioned that as Jesus was marching into the city from one direction, Pontius Pilate was marching into the city from another direction (Click Here for an Article on that).

I’d like to walk through that story here, and maybe reflect on what happened the day after Jesus walked into the city.


A Tale of Two Kings

The religious season was Passover.

Jewish people flocked to Jerusalem in droves to celebrate the release of Hebrew slaves from the land of Egypt through the power of God.

lambThey remembered the plagues that Moses called down from heaven.  They remembered the blood of a lamb that had to be put on doorposts in order to save them from the justice of God that was coming for the people in power who kept refusing to release the people of God.

And as they prepared themselves for these reflections, and in the midst of this Passover season, they saw something odd…

 

A man named Jesus was marching into the city of Jerusalem on a donkey.  Rumors of Jesus got around – he healed the sick, cast out demons, knew the Torah well, and opinions on who he was were varied – was he a prophet, lunatic, agent of evil…or could he be their Messiah?

 

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Icon from Afon

 

Their attention focused in on the Donkey that he was riding – this was prophesied to be something that the Messiah would do!  And so, the Jewish crowds gathered in suspicious anticipation that this MAY be the King they had been praying for; the King who would free them from Oppression! They laid palm branches and their own cloaks before his feet as they thought…

“Maybe this is the Justice of God coming…Maybe we will be freed from our oppression…”


centurion.jpgOn the other end of the city, the most immediate source of that oppression marched in.  Swords, spears, helmets, and shields were glistening in the sun as this ruler made his grand entry in a show of force and power to meet the possible threats of crime and uprising as these rebellious Hebrew people flocked to Jerusalem to celebrate Passover.

This ruler was feared, and some of the Hebrew people were seeking to overthrow his power.  And yet, he marched into a city that was under his domain like a conquering war machine – demanding the people’s respect and allegiance.


The people gave Jesus the pomp and circumstance that Pilate desired.

The people chose to lay down their cloaks – their symbol of status, and protection from the elements – for a rebellious young teacher riding a farm animal.

The people wanted Jesus to overrule Pilate.

Their laying down of palm branches was an act of rebellion against the Empire of Rome!

So why did this crowd of people who shouted “Hosanna!” in an act of desire for deliverance…join the crowds of taunters to shout out “Crucify Him!” a few days later?


One King Knows Best

Jesus did not come to earth to overthrow earthly powers. He was not the great military leader that others expected him to be.  He did not satiate their blood-thirsty palates in carrying out God’s justice on Pontius Pilate and Rome itself.

He was a leader of a movement who did not resist arrest.

He turned the other cheek, and some viewed him as weak because of it.

He was a leader on a donkey with no army behind him.

They rejected Jesus because he wasn’t the King that they wanted.

Jesus was surely a Rebel, but he rebelled against Empire by demanding total allegiance to himself DESPITE earthly rulers; He didn’t need to overthrow an earthly ruler to demand complete allegiance, and have complete power.  And Mark’s Gospel makes it clear that he came to not only turn earthly powers on their heads but to bind the source of the powers of evil themselves – demons and Satan (Mark 3:22-27).

 

And so, Jesus really was the Messiah riding in on a Donkey – declaring that he was there to overthrow power…But his plans were longer lasting than what others expected.

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Questions for Reflections:

  1. Would we consider Jesus to be a weak leader to face today’s problems?
  2. When there is an injustice, how do we normally expect justice to be carried out?
    • How is this similar and different from the ways of Jesus?
  3. Did my line about Jesus demanding COMPLETE allegiance rub you the wrong way?
    • What would this mean politically?  What would this mean personally?

Subscribe to read Part 2 soon!

 

Passionate Spirituality: A faith that keeps walking

I grew up in a Christian home, went to church every Sunday, attended Sunday school, youth group, and I accepted Christ at a very early age.  For years, it was Enough for me to simply be involved in the church, pray at meals, and wear “W.W.J.D” bracelets.

But over time, it wasn’t enough; it didn’t sustain me.

I started to realize that the faith that I had, though it was genuine, was based more on my upbringing and memorizing bible verses than it was based on my personal wrestling with the questions I had already been told the answers to.

In 11th grade, I started reading the bible for the first time on my own, and I started to pray more throughout my days.  I began to notice a thirst for knowing more about God that wasn’t there before, and I knew that I wanted to continually seek Him.

The story of life includes various seasons that bring both high hills of productivity, determination, and passionate interest, as well as low valleys of depression, doubt, and failure.

Oftentimes, we get so hung up on our imperfections that it stalls our progression of faith.  We think that God will puppet our lives according to how much we pray, how we “feel” about God at the moment, or how much we sin.  In thinking this way, we forget that God has called the imperfect to do his perfect Will since the days of Noah.   In thinking this way, we deny the full power of God’s Grace over our lives, and we assume that a God willing to die for the world won’t love us as much if we mess up just once.

Noah was a man God called to build the Ark, and once the flood waters subsided, Noah settled in with his family, grew a vineyard, and got drunk….Noah wasn’t perfect.  (Genesis 9:20-21 – NRSV)

Abraham was a man named Abram who did not seek God (as best we know) before God called him to be the start of the Nation of Israel.  Abraham did not Trust that God would give him a son through his own wife, so he slept with a servant….Abraham wasn’t perfect. (Genesis 16:1-2 – NRSV)

David was called to be the King of Israel, was described, by God, to be a man after God’s own heart. David committed adultery, and then sent the woman’s husband to the front lines of a battle…David Wasn’t perfect. (2 Samuel 11:2-15 – NRSV)

The Apostle Paul, before he was a believer, would hunt down followers of Jesus and persecute them.  After he became a believer and was called to be an Apostle, he still did something(s) that he did not wish to do…Paul wasn’t perfect. (1 Cor. 15:9, Romans 7:15-20  – NRSV)

So please, can we, myself included, move past the “I’m not good enough” mentality?  God sees us as Men and Women of God – we just have to follow Him.

Passionate Spirituality isn’t about doing all the right things all the time…its about having the desire to move forward, even when your life seems to be telling you to give up.   It is not about having faith that never doubts; but having a faith that seeks to grow from having those doubts.  Passionate Spirituality is a drive to know God more, love God more, love others more…all while going through our hills and valleys of bliss and despair.

So when we go to Church on Sundays, rejoice in knowing that God loves you, and you have the opportunity to join other believers to Worship and Know God more.

When you see your bible at home, do not see it as a scary book that is only for the “good” people, see it as God’s story of redemption.

When you pray at meals, in the morning, at night…Know that God loves you, and calls you to more than yourself – YOU are a part of His plan for the World.

Passionate Spirituality is a lifestyle centered around knowing God more.

If you want to grow more in your faith, but you do not know where to start – email lambtheology@gmail.com and I will see if I can help.  Or comment below!

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Discussion Questions:

Why do we go to Church?

What do you do in order to grow closer to God?

What book, chapter, or verse in the bible has been the most meaningful in your life? Why?

A devotional on insecurity hindering potential

On their album, “Continued Silence”, Imagine Dragons produced a song called “Demons”, and the lyrics of the chorus are shown below:

 “When you feel my heat
Look into my eyes
It’s where my demons hide
It’s where my demons hide
Don’t get too close
It’s dark inside
It’s where my demons hide
It’s where my demons hide” – Imagine Dragons – “Demons”

In the song, the band conveys an honest aspect of humanity: Imperfection.  The “Demons” mentioned in the song are insecurities and past mistakes that make a person vulnerable.   We try to hide the dark parts of ourselves from others, and in some instances this self-censorship becomes a hindrance to our progression as friends, spouses, and even as Christians.  We think we are not “good enough”, so we hold ourselves back.  We think people won’t like us, so we remain silent.

In another song by Jon Foreman called “Equally Skilled”, Foreman laments over his own and humanity’s imperfections, but he ties it up with some ending lines that tell of God’s perfection:

“Both of His hands are equally skilled
At showing me mercy, equally skilled
At loving the loveless, equally skilled
Administering justice, both of His hands, both of His hands” – Jon Foreman – “Equally Skilled”

These two songs communicate humanity’s imperfections, but Foreman’s lyrics give us a hope that at least God has got it right.  Which brings me to the following point:

Humans can be good, or bad.  We can have insecurities and imperfections, BUT in being made in the image of God…we have GREAT potential.  Our “Demons” can hold us back, while God, accepting who we are – including our imperfections, calls us to move forward and to be His Hands on earth.

The early church wasn’t perfect.  The early church was composed of a bunch of new people who needed a lot of direction and correction to keep moving forward together, and to advance the faith.

In Acts 4:22-37, a passage which I wrote about HERE, the early church is spoken of as sharing their possessions so that there was “no needy person among them”.

They weren’t perfect.  They likely worked hard for their money, and were hesitant to share.  But they got past their “demons” of pride and selfishness, and became self-less in order to be God’s caring hands to those around them.

What can YOU do to help your fellow person?